Author Blog

March Author Blog

An Excerpt from “The Marie Laveau Voodoo Grimoire” by Denise Alvarado 

Marie Laveau held her services on Wednesdays and Fridays. Never on Sundays. But people went to see her all the time.” —Mrs. Marie Dede, 1939

People often wonder whether or not there are optimal times—days of the week, phases of the moon, and so forth—when it comes to conjuring. As a practitioner, you can cast a spell at a moment’s notice, but there can be advantages to using certain timing correspondences to optimize power and impact. The association of special times with ritual activities is called magickal timing.

One of the primary things to consider about pairing ritual work with specific timing is intention. People are often driven by emotion and act on impulse; thus, they do not think the work through clearly. As a result, they experience any number of unwanted consequences; the most common is simply an ineffective conjure. We live in an instant gratification society and want what we want when we want it. We don’t like to wait. However, waiting for the right time can sometimes be one of the most important things you can do to render an effective spell. The intricacies of magickal timing are why many folks hire a professional rootworker to perform a spiritual service instead of attempting the work themselves.

Magickal timing can be broken down into several categories, including days of the week, moon phases, sunrise and sunset, planetary hours, time of the year, major life events, hands of the clock, biblical associations, and even a woman’s menstrual cycle. The most commonly considered magickal timing categories are days of the week, phases of the moon, and sunrise and sunset. Which method a worker subscribes to is entirely personal; it boils down to what works.

In Hoodoo, timing is associated with activities of daily living and the days these activities typically occur. For example, people generally get paid on Fridays, so Fridays are associated with prosperity work, getting a job, and getting a raise. In classical traditions, Friday is associated with Venus, the love goddess, and therefore is the ideal day to perform spells related to love and relationships.

While there are other ways to incorporate magickal timing into ritual work, the ones described in this chapter are easy to implement. Try pairing your ritual work with one of the described methods, and you should see an improvement in the power and success of your ritualistic endeavors.

DAYS OF THE WEEK

The days of the week are associated with magickal timing in many esoteric and occult traditions, but it was the Babylonians who first created the concept of a seven-day week. They named each day after one of the seven celestial bodies known at the time: the sun, the moon, Mars, Mercury, Venus, Jupiter, and Saturn. According to Babylonian beliefs, these heavenly bodies impacted people’s lives on the corresponding day.

Sunday

Sunday is the sun’s day, and its power can amplify any ritual work. It is a good day for gaining wisdom and seeking assistance with health, wellness, blessings, prosperity, individuality, and power. In New Orleans Voudou and related African-derived religions, Sundays are devoted to God and the orishas Obatala and Orunmila and the loa Gran Bwa.

Monday

Monday is the moon’s day, a great day for water rituals, healing, fertility, transformation, intuition, and family matters, particularly those concerning women and children. In New Orleans Voudou and related African-derived religions, Mondays are devoted to the gatekeeper spirits Papa Legba, Ellegua, Eshu, and Exú, the ancestors, and the barons.

Tuesday

Tuesday is ruled by Mars and is appropriate for works involving aggression, offensive battle strategies, enemy work, protection, justice, and manipulating testosterone. In New Orleans Voudou and related African-derived religions, Tuesdays are devoted to Ogun, Erzulie Dantor, and the spirits of the Petro nations.

Wednesday

Wednesday is Mercury’s day, ideal for communication, teaching the arts, transformation, traveling, learning, and luck. In New Orleans Voudou and related African-derived religions, Wednesdays are devoted to Ogun, AnnieChristmas, Oya, Damballah  Wedo, and Babalú-Aye.

Thursday

Thursday is ruled by Jupiter, and is ideal for conjuring increased wealth, finding treasures, abundance, success, and seeking answers to burning questions. In Catholic Conjure and Laveau Voudou, yellow candles are offered to St. Roche and St. Expedite on Thursdays. In New Orleans Voudou and related African-derived religions, Thursdays are devoted to the spirits Damballah Wedo, Olodumare, Olofin, Oshun, Obatala, Agassou, and Orunmila.

Friday

Friday is Venus’s day, and the classical love goddess makes Friday ideal for working on matters of the heart—love, desire, beauty, and romance. Friday is also the day many people get paid for their week’s work, so it is a good day for prosperity work. In New Orleans Voudou and related African-derived religions, Fridays are devoted to Chango, Oya, Babalú Aye, the barons, Erzulie Freda, and Manman Brigitte.

Saturday

Saturday is Saturn’s day, perfect for conjures related to righteous anger, justified revenge, causing sickness, creating obstacles, banishing, binding, and destroying enemies. In New Orleans Voudou and related African-derived religions, Saturdays are devoted to Yemaya, Oshun, and Baron Samedi, and it is the day to celebrate all spirits.

PHASES OF THE MOON

A moon’s phase refers to the shape of the illuminated portion of the moon as seen from earth. Since the moon and earth are forever locked by the tides, we always see the same lunar surface. Four principal lunar phases hold significance to magickal workers: the first quarter (waxing), full moon, third quarter (waning), and new moon. There is also the period at the end of the waning phase, just before the new moon crescent, that holds significance to workers. This is referred to as the dark moon because the moon is not visible.

The new moon is when the moon officially begins to wax, growing invisibility until it reaches full moon status. The new moon is an excellent time to start new projects and prepare new conjures.

Waxing moons begin after the new moon and visibly grow until the full moon. Rituals designed to draw things to you are best done during this moon phase.

Waning moons begin after the full moon and end the day of the dark moon. Rituals designed to eliminate obstacles, conditions, or people are best worked during this moon phase.

The dark moon is the day before the new moon. Take advantage of the moon’s invisibility to perform clandestine works such as crossings and reversals.

SUNRISE AND SUNSET

Working by sunrise or sunset is another way to enhance magickal work. Do works designed to draw things to you from dawn until noon, such as love, money, and success. Do works intended to remove or eliminate conditions such as debt or illness from noon until sunset.

HANDS OF THE CLOCK

When both hands of the clock point upward, it is the ideal time to perform work to draw something to you. When both hands face downward, it is the perfect time to repel negativity.

BEST TIMES FOR CLEANSING

The traditional time for taking a spiritual bath is at or right before dawn. Some folks pay attention to the moon phases for enhancing the power of their cleansing. For example, when the desired result is removing a condition or obstacles, then cleansing during a waning moon is ideal. A waxing moon is ideal if the goal is drawing something to you. A full moon is perfect for harnessing all the moon’s power towards a desired goal. However, a cleansing can be done any time the need arises, so don’t wait until morning comes if there is an urgent need.

—Denise Alvarado, Chapter 3, Copyright © 2024

February Author Blog

An Excerpt from “Tarot for the Hard Work” by Maria Minnis

We begin with the premise that tarot is a tool of self-discovery. The cards provide us a tactile means to do inner work and grow as individuals, to unveil our “true” selves. In particular, the twenty-two cards of the Major Arcana depict “the grand picture”—classically they represent the archetypal energies we all share within the great universal unconscious. Our vivid trek through the majors has been described as the “hero’s journey” and the “great work.” It’s an alchemical process by which we move from innocence to knowledge, from unconsciousness to consciousness.

In other words, the majors present us with opportunities to move from ignorance, denial, and complacency to awareness, responsibility, and action. We might say that the journey wakes us up.

Tarot for the Hard Work is a potent partner for this journey. It is an array of Major Arcana writings and exercises for untangling racism, both externally and internally.

The word “racism” is tossed around so often that we don’t always consider what it really means, what it actually entails. Ask anyone, “What is racism?” and they’ll likely answer that it is white bias against people of color, that it is oppression rooted in racial and/or ethnic group membership.

They are not wrong in describing what racism looks like externally.

Often overlooked is internalized racism, something subtler and more insidious. When racism is the cultural norm, Black and Indigenous people of color (BIPOC) raised in such a society can internalize harmful racial narratives, subconsciously and even consciously. We may unintentionally reinforce ideas about ourselves and the world that collude with racism, leading to self-doubt, self-loathing, and self-disrespect. Racism perpetuates itself on a deep, inner, and subconscious level that traumatizes us and undermines our true power. For the BIPOC community, this book provides a path toward personal healing.

Internalized racism in white people can also be subconsciously insidious. Generations of white dominance and political power has led many of them to rarely, if ever, think about their privilege blindness and how their deeply rooted preconceptions precipitate microaggressions. They may tokenize others, assume criminality, expect lower intellectual capacity, claim colorblindness, or disrespect different communication styles. Internalized racism in white people can prompt an inner voice that says, “But I’m not racist—that’s other people.” This sustains the lack of responsibility that perpetuates a structurally racist society. Yes, “good people” and “bad people” can be racist. For white readers, this book provides actions to break that cycle and answers the ever-present question, “What can I do?”

Tarot for the Hard Work is a tool for passionately demolishing structural oppression. It is a tool for white people who want to use their privilege for mass liberation. It is a tool for Black and Brown people living in a structurally racist society intent on selling self-hatred and shame to marginalized people and capitalizing on their pain. It is a tool for both tarot newbies and tarot experts. It is a tool for action. It is a tool for going beyond baby steps. It is a tool that can offer great satisfaction as well as great difficulty. It is a tool to expand your comfort zone. This is a tool that requires your presence for it to work.

I’m an unapologetically Black writer, tarot reader, ritual facilitator, and artist whose work ultimately prioritizes one thing: freedom. I’ll be your guide as we explore the Major Arcana to uncover how each archetype can help us cultivate a freer world. As we move through the cards, from the Fool to the World, keep in mind that everything we do ripples beyond us and that we must take responsibility for our actions. We’ll seek opportunities for liberation within ourselves, our relationships, and our communities. Bless the interconnectedness of all things, for it promises that our magic is about more than ourselves!

The fact that I’m your guide doesn’t mean that I have all the answers. This book exists because of my blog series about antiracism and tarot. I discussed various manifestations of racism and everyday strategies to combat it. It felt terrifying to write about these things on the internet, a place where I’ve been vulnerable to racist attacks. Being invisible was safe, but some things are more important than our individual safety.

The Moon card reflects how our subconscious has a way of boiling to the surface until it can no longer be ignored. Writing the blog, two things fascinated me:

  1. People actually use the strategies I’ve written about in the real world!
  2. Wow, I have a lot of internalized racism to unpack.

As I said, I don’t have all the answers. I’m right there with you, experimenting with creative ways to use my spiritual practice toward a more liberated planet upon the smoldering ashes of white supremacy. I chose to write about antiracism strategies using the Major Arcana because of the powerful impact that tarot has had on me. Tarot helped me heal past trauma, communicate with the spirit realm, process two near-death experiences, and so much more. I know how this resource has affected my life, as well as my darling clients’ lives. With tarot, we embody unique archetypes to energize different parts of ourselves to deepen our lives. If we can use tarot to inspire and enlighten personal evolution, why can’t we do the same with community transformation?

Our focus will remain mostly on the tarot, but please incorporate any other ethical tools, spiritual or otherwise, into your antiracism work. Each chapter will focus on one Major Arcana card and will feature

  • Multiple perspectives of each Major Arcana card and how they show up in internalized and societal racism
  • How the shadow shows up in each card and different ways to use the benevolent aspects of each card to confront it
  • Activities to dismantle internalized racism, interpersonal racism, and racism in communities
  • Thoughtful reflection prompts
  • Inspirational mantras

I would like to draw your attention to bullet point #3: Activities. This book is about action: taking action, changing action, becoming aware of action. Each chapter is going to present activities that will ask you to reflect on how you manifest and act upon the energy of each card. There will be questions. There will be exercises. There will be places where you’ll want and need to record your thoughts and impressions. I highly encourage you to buy a journal (or two!) so that you can participate in these activities as we go along. Look for this prompt for journaling exercises and activities: ✎

Of course, I could have asked you to fill in a blank on the page, but the number of activities in this book would have made it an unwieldy tome. And more importantly, I don’t want to presume your thoughts and exercise entries would even fit onto one or two lines. A journal will give you unlimited space to explore and do a dive deep: in your journal you are writing your own antiracism manifesto.

Your experience through this book should not feel fixed, prescriptive, or dogmatic. Tarot is a flexible analog for our life experiences. If our lives and world are always changing, then so should our tarot practice and freedom work. I want you to interact with the tarot archetypes more intuitively. In our instant gratification information-age world, it can be tempting to take someone’s perspective and run with it. Instead, take what resonates with you and forget the rest. I want this work to feel personal. I want you to strengthen your personal relationship with the cards. One reason I’m a tarot reader is the reality that tarot is most effective when intuitively guided and manifested consciously. As you incorporate new information and activities in your everyday life, try to

  • Take ownership over your actions and their consequences
  • Use whatever privilege you have responsibly and often
  • Remain open, aware, and flexible
  • Reflect regularly
  • Confess, apologize, and fix your mistakes
  • Listen
  • Act!

This work isn’t supposed to be easy. One could imagine where we’d be if it was. Our commitment to a radically evolved future means committing now to radical action and change. You might find that even minor changes can feel uncomfortable. Right now is a good time to accept that fact, anticipate some bumpy roads, and start where you are. We must get through the Tower to make it to the Star.

If you’re reading this book, you probably already have a few things in your “witch toolbox.” Maybe you have gems, candles, meditations, or whatnot. Lean on the magic that ignites your path to awareness, insight, and social change. There is one hard rule, though: you must understand that you are the most magical ingredient of your life. No rune or naked dance in the woods could hold a flame to your inherent magic. You may have companions, but ultimately you are the one who moves your energy. This book is a spell for our more ideal futures, forged by intention, willpower, action, and compassion.

In my Jewish tradition, we often speak of “the world to come,” the future we are constantly building with spirit guidance, community responsibility, and acts of devotion. I talked about this a few times with Rabbi Mychal Copeland of the Sha’ar Zahav synagogue in San Francisco. She once told me that some people recast the phrase as “the world that is coming.” I like that one better.

I believe in a better future. I believe in it because we are already building it.

One last thing: I’m only one person. I write this book from a perspective of a Black woman raised in the United States. I can’t divorce that fact from anything I do in the public sphere. Still, the strategies and exercises in this book can help you confront racism of all kinds.

The future is on its way. Let’s go, witches.

—Maria Minnis, from the Introduction, Copyright © 2024